I See My Light Come Shining

The documentary film Unlocking the Cage (reviewed in this blog for 13 February 2017) follows the lawyer Steven Wise as he tries to persuade American judges to free four chimpanzees from varieties of miserable captivity. At the end, we see him thoughtfully watching an elephant forced to provide fun for American families. Elephants would indeed come next in his campaign (called the Nonhuman Rights Project or NhRP). Not that the chimpanzees had been freed; nor were the three elephants who came next, in court cases from 2017 to 2020. Some of this company of prisoners died during the endeavour. Tommy the chimpanzee simply ‘disappeared’. The others languished where they were, or went on to different forms of captivity and exploitation.

Wise in court

Even so, it’s not a story of failure. Steven Wise would be a hard man to defeat, and the NhRP is always making progress, as this post will show. On Thursday last, it came before the New York Court of Appeals, the state’s highest court. It’s the first time this court has dealt with the rights of an animal, and also, as Wise says, “the first time in history that the highest court of an English-speaking jurisdiction will hear a case that demands a legal right for a nonhuman being”. The subject of the case is an Asian elephant, 51 years old, presently being kept for public interest and entertainment at the Bronx Zoo. The court’s judgement will be published at some time in the coming weeks.

The elephant in question is called Happy, an insultingly inappropriate name for this animal so patently deprived of her natural pleasures. It expresses, besides, the frivolity of attitude in the humans who imported her, with six other elephant calves, into the United States from Thailand in 1971. The abducted animals were named after Snow White’s seven dwarfs (elephants called after dwarfs, you see: chuckles all round!). The same facetiousness has pursued her ever since. In the monorail car that takes visitors above her enclosure, so a report in National Geographic tells us, “a chirpy guide cracks jokes and rattles off facts.” In media likewise, of course: one report on the case is headed “Happy the elephant hopes to pack her trunk after court case”. What fun animals are!

Intentionally or not, all this drollery is a proportioning device, and it works. As counsel and judges discuss the situation in the Court of Appeals (a video of the proceedings is available on the NhRP web-site), that name continuingly damages the seriousness of the case, sentimentalizing and diminishing the animal, making her seem incongruous as the subject of attention in that grand setting.

That, of course, is exactly the case being made by the respondents to the case (the Wildlife Conservation Society, and the Bronx Zoo which it manages): i.e. that neither Happy, nor any other animal, is important enough to feature in a writ of habeas corpus of the sort which the NhRP is bringing to the court on her behalf: “It puts them in the same category as people, which we oppose” says their counsel. The text of the habeas corpus writ does indeed refer to “persons”. It’s a device in common law (that is, law as developed by judges in the courts, rather than fixed in statutes), which requires those who detain such “persons” to justify the detention before a court or else to release them. And this is the legal instrument with which Steven Wise has been trying to liberate those chimpanzees and elephants. In order to make it work, he has had to show that these animals can properly be considered ‘persons’.

Elephant Scratching Face on a Tree

The argument is not, then, about welfare, which is covered in statutory law. The Zoo’s counsel may well be right in insisting that Happy’s treatment satisfies such law, miserable as she obviously is, but it’s beside the point. The key word in the NhRP’s case is ‘autonomy’. Happy is entitled to be called a ‘person’ and so enjoy the protections of habeas corpus because she has all the cognitive and emotional faculties of an autonomous being, fit to make her own choices and direct her own life. She should therefore be freed to practise and enjoy her autonomy, if not in the absolute wild (it’s far too late for that), at least in a sanctuary that closely imitates it.

Of course no animal has yet been freed in such a way, and this fact inhibits judges who, in common law, generally look to former cases (i.e. precedents) for their guidance. But at least they are not confined by statutory laws, and in practice judges have often enough decided according to their own sense of natural justice or of the changing social attitudes and requirements of their times. Specialists in the use of habeas corpus have spoken of its efficacy in past cases to establish human rights, for instance the rights of wives and children, which “were well in front of statutorily mandated protections”. Steven Wise has written a book about one particular instance: the judgement of Lord Mansfield in 1772, freeing the slave James Somerset, even though there was no existing law to say that slavery was illegal, nor any common law precedent for such a decision. Lord Mansfield’s decision was essentially a moral one: slavery was, he said, “so odious, that nothing can be suffered to support it but positive law.” Britain of course had no such positive law to support slavery, so James Somerset was freed.

It had been put to Lord Mansfield that freeing Somerset would have a catastrophic effect: learning that Britain had outlawed slavery, Somerset’s fellow-slaves in the Americas would “flock over in vast numbers, over-run this country, and desolate the plantations”. Lord Mansfield acknowledged that such concern for the larger consequences, good or bad, of a court’s decision, were legitimate (lawyers call this factor in judicial decision-making ‘policy’). But he rejected it in this case, using the Latin dictum ‘fiat justitia ruat coelum’ (roughly, ‘let right be done regardless of consequences’). And now this same argument as to ‘policy’ is being put to the judges in Happy’s case. Counsel for the Zoo warns of “the dramatic impact” that a victory for Happy “would have on our society.” Not just farmers would feel their livelihoods threatened. The Zoo’s case has the backing of the National Association for Biomedical Research, which fears that extending habeas corpus to animals “would impede important medical breakthroughs”. One judge asked counsel for the NhRP whether the aim was to make any human use of an animal illegitimate; another wondered if dogs might in future be habeas corpused from their owners. In fact the Bronx Zoo, which intends to discontinue its elephant ‘exhibits’ in the near future anyway, seems to be fighting the case precisely in order to prevent this dangerous precedent.

It’s a difficult point to defeat in court, and counsel for the NhRP (not Steven Wise this time, but Monica Miller) admitted that it would be “disingenuous” to say that Happy, if freed, would bring an end to the story. Of course she would not. For after all – which Ms Miller did not say – autonomy is nature’s promise to every life born, except perhaps in the case of swarm animals. (I note a placard at one NhRP event that reads “Freedom is the right of all sentient beings”.) Accordingly, counsel for the Zoo complained at an earlier hearing, “this is not really about elephants. It’s about elephants, it’s about giraffes . . .” “It’s about animals,” the judge agreed – perhaps nervously, perhaps with Mansfield-like willingness to let in the uncertain future (for this was Judge Alison Tuitt, of whom more below). And that indeed is the answer to the ‘floodgates’ objection: Fiat justitia, let right be done, and after that let us adjust ourselves to whatever world it turns out to imply.

It doesn’t take long to watch the recent hearing in the New York court, because the whole thing took no more than half an hour. It may even seem somewhat disappointing: shapeless, imprecise. (I missed Steven Wise’s good-humoured forensic authority.) But there have been three earlier hearings in lower courts, with much longer attention spans. And besides, the case in this New York court has the backing of a great volume of argument submitted by its amici curiae (‘friends of the court’, effectively expert witnesses): there are eighteen of these textual ‘briefs’ – involving 146 organisations and individuals, including lawyers, philosophers, zoologists, and theologians – together constituting an education in animal rights. And it’s evident from those earlier decisions, adverse though they’ve been, that the judges do read and ponder these amicus briefs, as well as the arguments put in court. At any rate, the aforementioned Judge Tuitt, for instance, when ruling (“regrettably”, as she said) against the NhRP’s claim in the Bronx County Supreme Court in 2019, said this:

Happy is more than just a legal thing, or property. She is an intelligent, autonomous being who should be treated with respect and dignity, and who may be entitled to liberty.

And she quoted Judge Eugene Fahey’s opinion in the case of the chimpanzees Tommy and Kiko the year before:

The issue whether a nonhuman has a fundamental right to liberty protected by the writ of habeas corpus is profound and far-reaching. It speaks to our relationship with all the life around us. Ultimately we will not be able to ignore it.

Writing in the year 2000, Steven Wise recalled having to speak for animal rights before judges who belonged to “an intellectual world that Galileo and Darwin” had “not yet penetrated.” Since then, however,

judges who matured alongside the newer animal rights movement have begun to take their places. They will be better equipped to examine the objective data and hear – not just listen to – the supporting arguments. They will begin to rattle the cage.

That’s just what Justices Tuitt and Fahey were doing to the cage. In time, for certain, they or other judges will actually open it. May it be this time, and this elephant’s cage which they open!

Notes and references:

There is a petition backing the case for Happy’s release to a sanctuary here: https://www.change.org/p/end-happy-the-elephant-s-10-years-of-solitary-confinement

The film Unlocking the Cage (2016) as reviewed in this blog: https://voiceforethicalresearchatoxford.wordpress.com/2017/02/13/unlocking-the-cage/

The court hearing on 18 May can be viewed in this video, which actually starts at Ihr 04 minutes in, with some introductory comments from Steven Wise: https://www.nonhumanrights.org/blog/Highlight_Page/the-fight-to-freehappy/. This page also has links to various reports in the media, including the piece in National Geographic quoted above. The heading ‘Happy the elephant hopes to pack her trunk’ comes from The Times newspaper, 13 May 2022.

The amicus briefs submitted for the NhRP to the New York court are listed, with links to the texts, here: https://www.nonhumanrights.org/?p=17232?date=1652869015349.  The quotation about habeas corpus comes from brief no.7, which provides an excellent account of the writ and its potential.

Steven Wise’s book about the James Somerset case is Though the Heavens May Fall: the Landmark Trial that Led to the End of Human Slavery (Da Capo Press, 2005: note the word ‘human’ in the title: not all slavery yet.] He also writes about the Somerset case in Rattling the Cage: Towards Legal Rights for Animals (Profile Books, 2000), from which the quotations from Lord Mansfield and counsel in the case are taken (pp. 50 and 103-4), and also the concluding quotations about judges old and new (p.77). The words about slaves flocking to Britain were actually those of counsel for Somerset himself, caricaturing the argument as used by the opposition.

The National Association for Biomedical Research is quoted from the amicus brief which it submitted on behalf of the Bronx Zoo and the Wildlife Conservation Society, itself quoted in a very thorough article in the New Yorker (7 March 2022) about the case. The quotation “it’s about giraffes . . etc.” comes from this same source.

Judge Alison Tuitt’s ruling, in 2019, can be read here: https://www.nonhumanrights.org/content/uploads/HappyFeb182020.pdf  Judge Fahey’s words are quoted from his opinion in the 2018 hearing of the case for the chimpanzees Tommy and Kiko: https://www.nonhumanrights.org/blog/Highlight_Page/the-fight-to-freehappy/ What he says very clearly implies an expected transition from law as an exclusively human amenity, to law that provides justice to all that can benefit from it.

The title is a line from Bob Dylan’s song I Shall Be Released, played during the final credits for the film Unlocking the Cage.

Unlocking the Cage

cage-portraitUnlocking the Cage is a documentary by Chris Hegedus and D.A.Pennebaker, film-makers known best for Don’t Look Back, about Bob Dylan’s 1965 tour of the U.K., and The War Room, about Bill Clinton’s 1992 presidential campaign. It follows the advocate Steven Wise as he attempts to make non-human animals, specifically chimpanzees, ‘visible’ to the U.S. courts: that is, to have them recognized as legal persons with a right to freedom. It’s a sort of court drama, then. An early scene shows Steven Wise passing under the giant architectural lettering ROBERT ABRAMS BUILDING FOR LAW AND JUSTICE. Law and justice: a giant institution and the giant ideal fruit of it, and, attempting to get the one to yield the other, this small (but not slight) David-figure, Steven Wise.

The law-question is certainly a momentous and fascinating one: for more on this aspect of Wise’s project, see an earlier VERO post, ‘Let my people go! Animals and the Law’ (linked in the first of the notes below). But the film humanizes it as a sort of quest or modern pilgrimage, in which the court appearances are only the brief though cumulative crises. In between is the journeying: on freeways and country tracks, to and from airports, up and down courtroom stairs, along pavements and corridors, often with weighty boxes of documentation, like the “great burden” of sin that John Bunyan has his pilgrim carry.

These journeys join up the elements of Wise’s campaign: the courts and the chimpanzees. One set of chimpanzees he has to search out at their various lock-ups: a remote trailer-park, a shabby zoo, a home menagerie (“kind of creepy”), a smart and secretive university research lab. “We’re all ready to cry”, Wise says after one of theseMerlin.jpg excursions. And it’s not just a dismal present and uncertain future weighing on these animals: they’re adults, aging nearly as slowly as humans do, and they drag behind them strange and shocking histories of misuse, mainly as ‘entertainment’. Some die in the course of the film (“Captivity is killing these guys”). The other set of chimpanzees is found in dedicated sanctuaries, enjoying what can be afforded to them in America of freedom, and it’s this sort of freedom that Wise claims as a right in law for the imprisoned ones. Corresponding to these different situations, and responsible for them, there’s a range of distinctive human primate types, from shifty deal-makers to pioneering ethologists.

The third element in Wise’s journeying is the courts, to which these clips of heaven and hell are to be brought for consideration. The judges are attentive, quizzical, suspicious of a proposition so new to the law. Wise tells them it isn’t new: it’s there, implicit in the hundreds-of-years old writ of habeas corpus, a writ which orders the detainer to ‘produce the body’ of the detainee in court and justify the detention. At any rate it certainly isn’t new for Wise himself. As he treads the pavement towards yet another courtroom, and a colleague asks him what he’s thinking about, he says, “stuff I’ve been thinking about for thirty years”.

Those thirty years show in Wise’s face not as professional polish (even his suit and tie never make him look unhomely), but as a history of moral and intellectual activity: pocked stevewise-tekoand striated, but full of indefeasible humour and goodwill – morally a profoundly reassuring face. He’s likewise plain-speaking and unrhetorical both in court and outside it, as ready to summarize a case in the short minutes allowed by a judge, as to field challenges in a news studio, or to steer a joke genially his way on a TV comedy show.

As I said, all his “petitioners” are chimpanzees, but this is only the start of the campaign: “There’s going to be a lot of battles in the war. But it’s time to begin.” And at this stage, Wise’s key concept is autonomy: the capacity to know and direct one’s own life, a capacity which the writ of habeas corpus is especially fitted to address. This is a capacity which one might argue all animals possess in some form as their natural birthright (except perhaps ants and social bees), and Wise himself makes no exclusions. But chimpanzees show it with special clarity, and in fact Wise’s case is backed by affidavits on the subject provided by renowned primatologists: that’s some of what’s in the boxes.

In the film, we see aspects of that expert evidence, notably the easy communications between chimpanzees and their human students or carers. If these seem artificial (as indeed they must be), there’s the unprompted and astonishing sight of Koko the gorilla turning away from his favourite video, plainly moved and unable to watch a painful scene in which a mother says goodbye to her child at a railway station. The gorilla compassionates the humans. Am I dreaming, or is this a glimpse of a squandered moral kingdom? As the poet Paul Eluard said, “There is another world, and it is this one.”

Back in Wise’s untidy office, the book-spines indicate the ethical background to his quest: Free Men All, Lincoln, The Dred Scott Case, Slave Nation. His key precedent for the use he means to make of habeas corpus is the decision of Lord Justice Mansfield, in London in 1772, on just such a writ served on behalf of the slave James Somerset. Mansfield’s ruling fixed, from then on, the illegality of slavery in England. But this ‘dreaded comparison’ (the title of Marjorie Spiegel’s short book about animal and human slaveries) is not liked by the judges when Wise uses it: “move in a different direction”, Justice Karen Peters warningly advises him. This same advice to keep off the slavery theme was given Wise during a BBC radio discussion, on which occasion he imperturbably replied, “My people were enslaved by Pharaoh a long time ago, and I understand it.” It’s a conclusive answer, but not one that can be used to correct judges, many of whom are evidently still uneasy about Darwin’s theory.

In fact this film shows how superstitiously entrenched speciesism is in the U.S. courts, as elsewhere. New York’s assistant attorney-general, whom Wise faces as opposing counsel in the final court scene, really has nothing but that to make his argument out of: the chimpanzees are a “different species”; to dignify them with the rights attaching to personhood would mean a “diminishment of those rights”; it would mean “opening the possible floodgates”, and “could affect our society in a negative way.” Fortunately this is not quite enough for Justice Barbara Jaffe. Without recounting this last critical event in the story as filmed, I can say at least that it marks, as Steven Wise says, “the end of the beginning”. And in the final scene, where an elephant, with a history of hardship in its eye and its gait, is directed by a ‘master’ to give rides to American families, there is Steven Wise, like any tourist, watching and taking photographic evidence. The elephants come next.

When the credits roll onto the screen, and lists of the non-human primates and of the judges pass by among the rest, the voice of Bob Dylan (earliest subject of a Hegedus and Pennebaker film) is allowed to give, to all that has been shown in the film, for the first time an outlet in impassioned eloquence:

I see my light come shining
From the west down to the east;
Any day now, any day now,
I shall be released.

 

 

Notes and references:

Steven Wise discussed the legal implications of his campaign on the BBC Radio 4 programme Unreliable Evidence, as reported in the VERO blog at https://voiceforethicalresearchatoxford.wordpress.com/2016/09/12/let-my-people-go-animals-and-the-law/  All the details of Steven Wise’s Nonhuman Rights Project can be found at http://www.nonhumanrightsproject.org/

Marjorie Spiegel’s The Dreaded Comparison: Human and Animals Slavery was published in the U.K. by Heretic Books in 1988.

The quotation from Paul Eluard is translated thus and used by Patrick White as the epigraph to his 1966 novel The Solid Mandala. That’s the only form in which I know it, but I gather that a more accurate if less forceful translation of Eluard’s words would be “There is certainly another world, but it’s within this one.”

A trailer and other details for Unlocking the Cage can be found at https://www.unlockingthecagethefilm.com/   There will be a showing of the film, sponsored by VERO, in the University during the coming Trinity term: see VERO’s facebook page nearer the time, at https://www.facebook.com/Voice-for-Ethical-Research-at-Oxford-VERO-734691993224030/